You don’t understand

by Mogogo - January 29th, 2007
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I just got back from Dubrovnik. Scene of an attempt at cultural genocide. Here’s what I heard from a very dear, frank and honest Serb:

You don’t understand” – you’ll hear it a thousand times in Serbia. We lie. We lie to foreigners. We lie to the Croats, the Bosniaks, the Kosovars. But most of all we lie to ourselves. Our standard refrain of “you don’t understand” hides a multitude of denials. We are so good at the lies, we even believe them to be true. “We have always been victims, in World War II the Bosniaks killed us, during the days of the Roman Empire they killed us, they hate us, you just don’t understand”.

But there are things only a Serb can say to a Serb. When I hear their lies, I can say to them: “Look, we all know what happened. We know who was responsible. It’s clear. It was us. You and me. You. My father, my uncle. Me. I remember you, how you’d come home on a Sunday night stinking of liquor and fire. With treasure from Bosnia.” Then they go quiet. Well, not quiet. They shout, they rage. But at least they stop the lying, this awful self delusional lying.

But occasionally, rarely, you get the true story. The victims, they only know part of the picture; the real victims are all dead anyway. But the guys who did the deed, who killed and raped, you need to hear them when the open up. I asked one of them: so how did it start, for you:

I was a policeman and along with my colleagues was told that I was needed in the fight to protect the Serbian people. And I believed it. So we get into the back of the truck and drive, drive, drive. As we reach a fork in the road, I see that the road on the left takes them to a Serbian village and the one on the right to a Croat settlement. I am surprised to see the truck take the road on the right. Right, but in a very real sense very far from right.

“When we get to the village, my orders were clear: get rid of this. And we did. We burn it to the ground, we kill its men. We rape its women. And then we kill them too. We chase its children into the forest.

How does it feel? It’s shocking. It’s a real shock, that first time. But then it becomes normal. Its what we did at the weekend. Now we go drinking, we watch a movie. Those days, we did this.

When I ask my father how he feels about the whole mess, what his first instinctive emotion is, he tells me it’s the hurt he feels at having always been the race that suffers. That has been the victim. And I ask him what his next thought is: “We need to screw them, before they screw us”.

When I arrived in Sarajevo last time, my taxi driver told me it wasn’t my fault. I tell him of course it was definitely my fault. He says I didn’t pull the trigger, I didn’t throw the grenade. He’s an idiot. I ask him where he was during the siege, when we had him and his city surrounded, blockaded, broken. He was there, in Sarajevo. But tells me it wasn’t me in the hills staring down the sniper rifle sight. I tell him that it was me who voted Milosevic out in 2001. At the ballot box. Why didn’t we do that earlier? Why did 70% of us vote him in? We’re all responsible, of course we are – those of us who voted for him, sure, but those of us who didn’t change our society, who didn’t get him out sooner. That’s all of us. That’s me. He just doesn’t understand.

Reconciliation is so sexy in Serbia. We were all to blame, all races in Yugoslavia. Lets all hold hands and forgive each other. So sexy. So wrong. I’m against reconciliation. Until we have truth, until we have justice, reconciliation does more harm than good. You don’t understand.

You don’t understand. By letting him die in his sleep, as merely the accused rather than the guilty, you transferred Milosevic’s guilt on to me. He cheated you, and most of all he cheated me. Us.

You don’t understand.

3 Responses to “You don’t understand”

  1. Marshn says:

    No we don’t understand. Even those of us who are a from ex Yugoslavia. Maybe we don’t want to. The truth here defenetly isn’t pretty. Some of us were lucky…specially the Slovens…

  2. Sarmad says:

    A shame that a greater response to this post wasn’t forthcoming.

  3. Saleem says:

    As we have seen on the Neocrats, there is oftentimes a lag with comments to posts.

    For my own part, it’s an excellent report, and a good insight into the mentality currently moving throughout Serbia. And it will evolve, this damaged sense of self, as the consequences continue to compound.

    The UN has just recommended that Kosovo permanently secede from Serbia. The government continues to refuse to hand over either Radoavn Karadzic or Ratko Mladic. And further applications to join the European Union are stalled until at least one of these men goes to The Hague.

    The Serbs will have to deal with their new national identity in much the same way the Germans did, as the Hutus are still doing vis-a-vis the Tutsis, and many other once-peaceable ethnically distrete neighbours besides. It means generations of self-recrimination, lost self-confidence, a stunted country.

    The reason I didn’t immediately reply to this post was that it’s exactly correct, I don’t understand. It is difficult to react to these events, and differently but equally difficult to learn to accommodate the psychology of the criminal nations. I don’t understand, so I hardly know what to say. When I used to write about these events at university, I would be hard pressed to maintain a detached line of analysis, because the fault was so obviously the Serbs’. And it was so obviously also the fault of the blithe and disengaged West, who took shelter in Kaplan’s “ancient hatreds” theory.

    (There is an evil irony here: the Serbs and Bosnians were not riven by any genuine ancient hatred, and their conflict should never have been allowed to go so far. But today, in Iraq, where Sunnis and Shias are tearing each other apart because of a sincere, and severely perverse, ancient loathing for each other, no commentators or analysts are trying to understand that conflict. The civil war in Iraq is seen purely in terms of the mistakes of the occupiers, and not at all in terms of the inevitable violence of the fanatics.)

    In many ways it was avoidable. In all ways it is incomprehensible. Despite the media frenzy that sometimes attends a genocide, we only ever have factual accountings. No one can ever explain.

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